CONCLUSION

Repeated listening to music, primarily through the medium of sound recordings, enables us to develop listening skills, a process discussed in “Studying Music: Tips on How to Listen,” see p. 66).

Although recorded sound has helped us launch our exploration and has allowed us to study and appreciate a vast range of musical creativity, we must now turn to the settings in which musical sound is transmitted and performed. In this way, we can expand our understanding of the importance of place to many music traditions and the contributions that musical creativity makes to the settings of which musicmaking is a vital part.

 

 

FURTHER FIELDWORK

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An integral part of doing fieldwork is the process of recording sound. In addition to recording interviews in the field, ethnomusicologists record live musicmaking. You have probably noticed that each of the recordings in the Listening Guides in this chapter sound subtly different from each other. They were recorded at different points in time, in different places, and on various types of equipment then available. As a result, for example, the vintage field recordings of the steel band in Dominica and the Bahamian sponge gatherers embed the technological limitations of their eras as well as include sounds of the environments in which they were recorded. In contrast, examples such as Brubeck’s Blue Rondo à La Turk, even though it dates from the late 1950s, reflects the more pristine environment of the sound studio of that era as well as subsequent remastering processes.

Whenever one is recording a live musical event, ambient sounds, whether a rustle of a program at a concert or a random cough by a participant, become part of the acoustical record. In recent years, especially under the influence of R. Murray Schafer discussed in Soundscapes’ Introduction, many ethnomusicologists and composers have turned their attention from recording musical performance to capturing extramusical sounds of various urban and rural locales. You have already encountered a few such examples in the Introduction, ranging from bells and traffic in New York City to water drumming in Indonesia. Many ethnomusicologists are entering into this lively new world of sound and critical media studies, which is accessible through free and open online journals (such as Sensate) that explore the growing field of experimental media studies and provides critical discussion of new forms of sound scholarship. Some scholars are moving into a new allied field called “acoustemology,” which explores how to know a place through its sonic features.20 You can also visit the British Library’s Archival Sound Recordings online at sounds.bl.uk and explore the wide range of sounds, environmental and musical, stored there. It is possible to browse the collection by map, sound, archive collection, and location.

As you visit these sites, consider what recordings you might make of your own local soundscapes and their musical lives. In this chapter’s “Individual Portraits,” you read how composer Pauline Oliveros would place a small recorder on her window ledge to capture the sounds in and around her San Francisco home. What sounds might you record as part of your own further fieldwork? Be sure that you consider carefully what you record and obtain permission from anyone else involved.

 

 

STUDYING MUSIC

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TIPS ON HOW TO LISTEN

Using your knowledge of the characteristics of sound can help you make sense of any music tradition you encounter. Now that you are familiar with the categories of quality, intensity, pitch, and duration, try to incorporate consistently each characteristic and its associated terminology into your own listening process.

One such process is summarized in the following figure, a mental checklist that can guide you when you are confronted with unfamiliar music. It is usually most efficient to begin with quality—first identifying the sound source(s) performing—but it is best for you to decide in what order you will proceed through the characteristics of sound. It is helpful for an inexperienced listener to settle on a particular sequence of characteristics in order to systematically develop your listening skills and to have an analytical framework to fall back on if you are perplexed by what you hear. Depending on your musical background and listening experience, you may find it easier to focus first (after quality) on rhythmic aspects, while another person may feel more at home focusing on pitch organization.

As you become a more experienced listener, you will find that identifying a sound source and one other prominent factor related to pitch, rhythm, texture, or form, will provide a strong indication of what you are hearing. For instance, if you encounter an ‘ud (Middle Eastern lute) playing in a heterophonic texture, you should suspect that you are hearing music with its roots in Middle Eastern traditions. At this point, focusing on a third characteristic, such as pitch or rhythmic content, can either confirm your analysis or raise further questions. As you proceed through this book and gain experience listening to music from many different soundscapes, you will also develop your own memories of sounds ranging from the Indonesian gamelan to West African drumming, which will build your personal sound archive against which new sounds can be compared.

A flow chart which provides a guide to the listening process. The chart begins with a sonic event, then splits into three categories. The first is sound sources, which can be either vocal, instrumental, or electronic. Vocal has subcategories solo and choral with both leading to text, which then splits into language and content. Instrumental splits into solo and group, with group leading to size, composition, and identity of ensemble. The second subcategory of sonic event is rhythm, which splits into free, irregular, and regular. Regular then splits into either metered or cyclical. The third subcategory of sonic event is pitch content, which splits into three subcategories: raga, maqam, etcetera, pentatonic, and Euro-Amer tonality. All three of the sonic event categories lead to texture, which then splits into monophony, biphony, homophony, polyphony, and heterophony. Texture also leads to form, which is broken into the subcategories of strophic, etcetera, and call-and response.

Guide to the listening process.

 

 

IMPORTANT TERMS

silence

music

sound sources

quality or timbre

vibrato

straight tone

raspy

chest voice

head voice

falsetto

nasal

intensity

pitch

range

intervals

scale

melody

conjunct

disjunct

ornaments

phrase

duration

pulse

beat

rhythm

tempo

meter

measure

simple meter

compound meter

accent

syncopation

irregular rhythm (meter)

free rhythm

organology

Sachs-Hornbostel system

idiophones

chordophones

lute

harp

lyre

zither

aerophones

membranophones

electrophones

texture

monophony

biphony

homophony

polyphony

heterophony

form

strophic

refrain

composition

improvisation

FURTHER EXPLORATIONS

Reading

For more details about composer Pauline Oliveros, whose innovative work with sound is discussed in “Individual Portraits,” see her books, most recently Deep Listening: A Composer’s Sound Practice, released in 2005. For more information about the many musical styles briefly discussed in Chapter 1, consult The Garland Encyclopedia of World Music, a ten-volume reference work that is organized geographically and available in most libraries and also online.

Viewing

Hans Fjellestad’s 2005 documentary Moog provides an introduction to the life and work of Robert Moog, the inventor and builder of the first electronic musical instruments. Both vocal techniques and the place of a distinctive vocal style in a range of cultural settings are the subjects of Hugo Zemp’s four films in A Swiss Yodelling Series: “Jüüzli” of the Muotatal. Don’t neglect to visit the British Library’s Archival Sound Recordings online (see p. 65).

Listening

Performances by most instruments and of most musical styles can be easily accessed online by searching under the name of the instrument (such as didjeridu, sitar, or sabar) or style (wangga song, raga, mbalax). Organizations that transmit and perform specific musical traditions often have their own information-rich websites. For instance, see the Dayan Ancient Music Association from China and postings of the Armenian Duduk Society.